The Teaching of Hazrat Inayat Khan1

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Topic

Archetypes

Astrology

Attainment

Chakras

Character

Christ

Compassion

Dervish

Desire and renunciation

Destiny and Free Will

Dimensions

Discipleship

Dreams

Duties and debts

Ego

Elements

God

Guidance

Healers

Healing

Health

Heart

Immortality

Initiation

Light and Love

Lovers

Magnetism

Mastery

Material life

Meditation

Message

Mind

Physical Body

Planes

Poets

Power

Prayers

Purpose

Reconstruction of World

Relationships

Religions

Saints

School

Scientists

Sexuality

Sleep

Speaking

Stages

Stories

Sufism

Teaching Style

Voice

Women

World

Wounds of the Heart

Sub-Topic

Akhlak Allah 1

Akhlak Allah 2

Akhlak Allah 3

And Realization

Animal-like ego

Art of Personality

Attitude Toward Self, Vol. 4

Attitude Toward Self, Vol. 6

Attitude Towards Others

Awakening

Character Healing

Confidence

Culture of the Heart

Duty of Happiness

Fearless 1

Fearless 2

Grades of Humanity

Harmony

Indifference and love

Leadership

Leave an Impression of Good

Life In This World

Mental Purification

My Thoughtful Self

No detachment

Reward & punishment

Rules

Self-denial

Signs of Spirituality

Soul Qualities

The Dome

Viprit Karnai

Vol. 6, The Alchemy of Happiness

The Secret of Life

Attitude Toward Self

One aspect is one's attitude towards oneself: whether one treats oneself as a friend or as an enemy, whether one is in harmony with oneself or in disharmony. Not everyone is in harmony with himself, and not everyone treats himself as a friend, although he may think so. For man is generally his own enemy; he does not know it, but he proves it in his doings.

One reads in the Qur'an, "Verily, man is foolish and cruel."

Foolish because he does not even know his own interest, and cruel because he very often proves to be his own enemy. Apart from cruelty to others, man begins by being cruel to himself, and that cruelty is the cause of foolishness. Man may consider himself very practical and clever, yet he often proves to be his own enemy.

As Sa'di says, "My cleverness, very often thou provest to be my worst enemy."

Worldly cleverness without faith and strength and trust is usually nothing but a delusion. It is the development of trust in the heart, the development of faith, that first gives a man a friendly attitude to himself; and he becomes his own friend by bringing his external being into harmony with his inner being. For it is when the inner being seeks one thing, and the external being does something else, that there is disharmony in the self. When the higher self desires to go one way, and the lower self another way, then there is disharmony, the result of which is like a volcanic eruption. The two parts of his own being which should unite together in love, clash together and the result is fire.

What causes people to commit suicide? What brings illness and depression and despair? Very often the conflict which exists within oneself, and therefore the attitude towards oneself must first be friendly, kindly, and harmonious. Even in spiritual matters one should not go against oneself.

I remember that when beginning to get interested in spiritual matters I once asked my teacher, "Murshid, do you approve of my staying up most of the night for my vigils?" "Whom do you torture?" said my murshid, "Yourself? Is God pleased with it?" I had not another word to say.